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Majalisar Dinkin Duniya Ta Amince Kan Yiwa Dokar Kiyayyar Addini Gyara Bayan Kona…

Majalisar Dinkin Duniya Ta Amince Kan Yiwa Dokar Kiyayyar Addini Gyara Bayan Kona Qur’ani Da Akayi

Kasashen Yamma sun yi kakkausar adawa da kudurin, suna masu cewa ya ci karo da dokokin ‘yancin fadin albarkacin baki Kwamitin kare hakkin bil’adama na Majalisar Dinkin Duniya da ke da rarrabuwar kawuna ya amince da wani kuduri mai cike da cece-kuce da ya bukaci kasashe da su “maganace, hanawa da kuma gurfanar da su a gaban kotu da bayar da shawarwari na kiyayyar addini”, bayan aukuwar lamarin kona kur’ani a kasar Sweden.

Kudurin dai ya samu kakkausar adawa da Amurka da EU da sauran kasashen yammacin duniya, wadanda suka ce ya ci karo da dokokin ‘yancin fadin albarkacin baki. A ranar Laraba ne aka zartas da kudurin, inda kasashe 28 suka kada kuri’ar amincewa, 12 suka nuna rashin amincewa, wasu bakwai kuma suka kaurace.

A watan da ya gabata ne wani dan kasar Iraqi dan kasar Iraqi ya tayar da hankalin al’ummar musulmi bayan yaga wasu shafuka daga cikin kur’ani, tare da goge takalminsa da wasu daga cikinsu tare da kona wasu a wajen wani masallaci da ke birnin Stockholm a lokacin bukukuwan Sallah.

An kai wa ofishin jakadancin Sweden da ke Bagadaza hari na dan takaitaccen lokaci, Iran ta dakatar da aika sabon jakada zuwa Stockholm, kuma kungiyar hadin kan kasashen musulmi (OIC) ta yi Allah wadai da mahukuntan Sweden tare da neman kwamitin kare hakkin bil’adama na Majalisar Dinkin Duniya mai hedkwata a Geneva da ta yi muhawara kan batun.

Turkiyya ta kuma bayyana fushin ta, inda ta ambaci “mummunan zanga-zangar adawa da littafi mai tsarki” a Sweden a matsayin daya daga cikin dalilan da suka sanya ta hana amincewar kasar Scandinavia na shiga kungiyar Nato. A ranar litinin shugaban kasar Turkiyya Recep Tayyip Erdoğan ya amince ya ajiye kujerar naki tare da goyan bayan bukatar.

A baya dai an gudanar da zanga-zangar makamanciyar ta a Stockholm da Malmö. ‘Yan sandan Sweden sun karɓi aikace-aikacen neman ƙarin, daga mutanen da ke son ƙona littafan addini da suka haɗa da Kur’ani, Littafi Mai Tsarki, da Attaura.

Da yake jawabi ga majalisar dinkin duniya a makon da ya gabata, ministan harkokin wajen Pakistan, Bilawal Bhutto Zardari, ya ce irin wadannan ayyuka kiyayyar addini, wariya da tashin hankali”, kuma suna faruwa ne a karkashin ” takunkumin gwamnati da kuma rashin hukuntasu”. Ministoci daga Iran, Saudi Arabiya, da Indonesia sun yi na’am da wannan ra’ayi.

Yayin da suke yin Allah wadai da kone-konen, sai dai kasashen yammacin duniya sun kare ‘yancin fadin albarkacin baki. Wakilin na Jamus ya kira su da “mummunan tsokana” amma ya ce ‘yancin fadin albarkacin baki kuma yana nufin “ra’ayoyin sauraron da ka iya zama kamar ba za a iya jurewa ba”. Wakilin na Faransa ya ce hakkin dan Adam ya shafi kare mutane ne ba addini da alamomi ba.

Bayan kada kuri’a kan kudurin, jakadan Amurka a majalisar, Michèle Taylor, ta ce za a iya cimma matsaya tare da karin lokaci da tattaunawa a fili.

“Abin takaici, ba a dauki damuwarmu da muhimmanci ba,” in ji ta. “Na yi matukar bakin ciki da cewa wannan majalisar ta kasa yin magana da babbar murya a yau wajen yin Allah wadai da abin da muka amince da shi, munanan ayyukan kyamar musulmi ne, tare da mutunta ‘yancin fadin albarkacin baki.”

Wakilin Pakistan a Majalisar Dinkin Duniya a Geneva, Khalil Hashmi, ya ce kudurin bai nemi tauye ‘yancin fadin albarkacin baki ba, a maimakon haka an yi shi ne don samar da daidaito. “Abin takaicin shi ne, wasu jihohin sun zabi sauke nauyin da ya rataya a wuyansu na hanawa da kuma magance matsalar kiyayya ta addini,” in ji shi.

“An aika da saƙo ga biliyoyin mutane masu imani a faɗin duniya cewa jajircewarsu na hana ƙiyayya ta addini baƙar magana ce kawai. ‘Yan adawar da ke cikin dakin ya samo asali ne daga rashin son yin Allah wadai da wulakanta kur’ani mai tsarki a bainar jama’a. Ba su da ƙarfin hali na siyasa, doka, da ɗabi’a.”

Kudurin ya yi Allah-wadai da duk wani bayyanar da kiyayya ta addini da suka hada da “ayyukan tozarta kur’ani mai tsarki na jama’a da tsararru” tare da yin kira da a hukunta wadanda ke da hannu a lamarin.

Wasu masu sharhi masu sassaucin ra’ayi a Sweden sun ce ya kamata a dauki zanga-zangar a matsayin kalaman nuna kyama, wanda aka haramta a lokacin da ake nufi da wata kabila ko kabila. Wasu da yawa, duk da haka, sun ce sukar addini – ko da masu bi suna ganin yana da ban tsoro – dole ne a bar su kuma dole ne Sweden ta yi tsayayya da duk wani matsin lamba na sake bullo da dokokin sabo.

A baya dai ‘yan sandan Sweden sun yi kokarin hana zanga-zangar kona kur’ani amma kotuna sun yi watsi da su saboda ‘yancin fadin albarkacin baki. An ba da izinin watan da ya gabata saboda haɗarin tsaro “ba su da wata dabi’a don tabbatar da, a ƙarƙashin dokokin yanzu, yanke shawarar kin amincewa da buƙatar”.

Gwamnatin Sweden ta fitar da wata sanarwa bayan haka, tana mai cewa ta yi watsi da “wannan aiki na kyamar Musulunci”, wanda “ba ta wata hanya” ya nuna ra’ayoyinta.

Amma hakan ya jawo kakkausar suka daga masu fafutukar ‘yancin fadin albarkacin baki da suka lura cewa mutumin da ya gudanar da zanga-zangar ya tsaya a kan iyakokin doka kuma ya yi amfani da ‘yancin fadar albarkacin baki.

Jami’ai a birnin Stockholm na fargabar lamarin na iya kara ta’azzara kamar yadda ake ta cece-ku-ce game da buga hotunan Annabi Muhammad da wata jaridar Denmark ta buga a shekara ta 2005.

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